大富大貴的秘訣 得財神爺眷顧 | 財神爺駕到 快接駕 | 直播

大富大貴的秘訣 得財神爺眷顧 | 財神爺駕到 快接駕 | 直播

Hello, everyone! The God of Wealth is arriving; let’s welcome him with open arms! Today, we’ll talk about an important custom during the Chinese New Year. Welcoming the God of Wealth. (It is.) Money brings happiness. Of course. During the festival, all purchase, meals, and gifts cost money. Food, clothing, shelter, and transportation, all of these costs money. To attract wealth and treasure, welcoming the God of Wealth is crucial. Becoming prosperous is a dream cherished by all. (Everyone loves the God of Wealth.) Absolutely. (Grandmaster, in Chinese mythology, there isn’t just one God of Wealth but, in fact, several.) Numerous gods of wealth exist, each associated with different regions. Among many, 3 or 4 deities of wealth are the most renown across China. Today, let’s summarize a bit; or it’ll be hard to remember. Our purpose is to offer and invite these deities for wealth accumulation. There’re Gods of Wealth associated with civil and military aspects, as well as the Yellow Jambhala from Tibetan Buddhism. Today, we will introduce 3 Gods of Wealth. Yes, there is a distinction. Generally speaking, the Civil God of Wealth is involved in gathering and creating wealth, and the Military Wealth God guards wealth. Another saying says differently, Military Wealth God helps in collecting wealth quickly. After wealth are collected, the Civil Wealth God guards the wealth. There’re 2 interpretations. There’s a interesting fact about the Military Wealth God. Many don’t know who the Military Wealth God is. But his another name is known by every Chinese. Guanyu, Lord Guan. (So Military Wealth God is Lord Guan? Not a deity? Lord Guan is already a deity now. Lord Guan is the Military Wealth God, and he has ascended to divinity. So, Lord Guan was indeed a real person. Many of the deities revered in China were once living individuals; Over time, due to their significant contributions and unique talents, they were widely celebrated in history and eventually deified in religion.

Some were even canonized by emperors of specific dynasties. This is particularly true for the deities of Taoism in China. Let me give you a brief overview of Lord Guan as the Military God of Wealth. Roughly 1,700 years ago, during the late Eastern Han dynasty,

Which is the period depicted in the “Romance of the Three Kingdoms,” Lord Guan emerged as a distinguished general. His origins trace back to Yuncheng, Shanxi Province, China. In his youth, Guan Yu’s family was impoverished. He made a living by selling rakes made from bamboo.

These rakes were essential in rural life for gathering fallen leaves or young plant shoots together, either to create compost or for use as fuel for cooking. In those days, every farming household relied on rakes, Even an ordinary family would have 4 to 5 rakes for gathering leaves and other tasks.

Guan Yu was a specialist in selling these rakes, a small-scale merchant. His skills at wielding the big blade might come from his experience with rakes. Interesting, isn’t it? It’s said that Guan Yu was nine feet tall, quite tall, especially for that era. (This would be at least 1.85 meters tall).

My estimation puts him at around 1.85 to 1.86 meters. Given that nutritional standards 1,700 years ago were not as they are today, people were short then, a height of 1.85 m would be considered tall. He was also said to be quite handsome with a red face. Guan Yu’s face was easily reddened.

I imagine he spent much time outdoors, raking in the sun, making his complexion prone to becoming particularly red. He had a pair of thick, bushy eyebrows, known as “lying silkworm” brows. His eyes were notably attractive, described as long, slender “phoenix eyes,” a feature possibly developed from squinting often to avoid sand in Shanxi.

For those who have big eyes, sand would be blown into eyes easily and obscure their vision. Thus, having smaller eyes is good to protect against the wind. In physiognomy, small eyes are considered fortunate for hiding intentions. So, undergoing a cosmetic procedure to enlarge eyes is unnecessary.

Guan Yu had the slender, phoenix eyes, and heavy, “lying silkworm” brows, as well as beard described as “five willow branches”. “Five willow branches” means 5 wisps of his beard on his cheeks, both sides of the chin and middle of the chin. This distinctive beard made him quite famous at the time,

Earning him the moniker “The Lord with the Beautiful Beard”. (His beard was indeed magnificent; flowing beard is also referred to as “The Gentleman of the Beautiful Beard”.) This feature made him quite famous. He embodied the quintessence of masculinity: tall, robust, handsome, everything he partook in seemed to thrive. He had a preference for donning a green robe. (The storytellers I listened to described him as such: His face as deep red as a jujube, lips as if painted with vermilion; beneath a pair of thick, bushy eyebrows, his phoenix eyes gleaming.

Adorned with a golden helmet and armor, draped in a green battle robe, he rode the magnificent Red Hare horse, wielding the heavy Green Dragon Crescent Blade, which weighed 82 jin). This showcases his extraordinary physical strength. Tall, handsome, and distinctively featured, his appearance was marked y his constant exposure to the sun,

Adding character to his persona. This depiction of his jujube-red complexion is significant in the folklore of Northern China. Traditionally, in opera performances, characters with white-painted faces often represented deceitful advisors, suggesting that paler men were seen as less trustworthy. I’ve the same feeling about the men with paler face:

How much they’ve talked are truth? I was often wondering. Physiognomy also echoes this sentiment. (In Beijing opera, the character, Cao Cao, with his painted white face, epitomizes cunning and treachery.) He’s the embodiment of disloyalty and even betrayal towards his sovereign. Thus, the man with a jujube-red face, like Lord Guan, is perceived sincere and loyal, embodying the virtues of honesty and fidelity.

So drinking a bit of alcohol or telling a joke can make his face red. Such people are typically straightforward, loyal, sincere, and highly value friendship and loyalty. However, we can’t generalize too broadly. There’re those whose faces turn red while they deceive you, just like devils.

There are all types of faces; generally, it’s like this. We can only say that while white-faced individuals tend to be cunning, those with red or black faces are more down-to-earth and loyal. Those with black faces might be a bit more impulsive, with Zhang Fei being a classic example. Yes.

Those with red and black faces tend to be more loyal. Right. So, regarding these three people, Lord Guan, Liu Bei, and Zhang Fei, came from an area near Beijing in today’s China, Hebei Province, known as Zhuozhou, now called Zhuo County. Last year, that place suffered severe flooding;

It was reported in the news many warehouses were inundated. Yes, he is from that place. These 3 people partnered together to do small business. Take Zhang Fei, the one with the black face, for instance; he was in the business of selling pork, slaughtering pigs for meat. Liu Bei sold straw sandals.

You might ask why sell straw sandals, why not cloth shoes or leather shoes? At that time, the majority of peasants wore straw sandals. That was the case because cloth was scarce at the time, and leather was unaffordable. Hand-woven straw sandals were also quicker to make,

And the straw were readily available in the countryside. That’s how it was. These 3 brothers had such humble beginnings, right. The trio, well, they got along well; they just clicked and could talk about anything, fostering a sense of deep appreciation for each other. Driven by some unknown force,

They formed an alliance as sworn brothers. “Yi” stands for righteousness; they shared a brotherly bond of righteousness. It’s nicer to say sworn brothers. This “Yi” is the brotherhood of righteousness. Historically speaking, there’s a notable event, the Oath of the Peach Garden. It was in a peach garden,

Possibly during the blooming season of the peach blossoms. It was quite a sight. 3 strong men formed a brotherhood when the peach trees were in full bloom. it might have been a very auspicious sign. That suggests if you want to achieve something big, wandering around peach trees might help, haha,

Especially among peach blooms. Red signifies joy and auspiciousness, a beautiful outlook for the future, at least symbolically. It’s quite nice. Shortly after their oath, Liu Bei was eager to make a mark, especially during the tumultuous times of war and rebellion, with many uprisings across the land.

These 3 strong men were not only skilled in martial arts but were also curious about the vast outside world. “Let’s go out and see.” akin to today’s notion of working elsewhere. Say, someone from Hebei Province wants to see Henan or visits Chang’an; it’s the same principle.

So, the trio went out to make their mark, and thus they carved out a piece of history for themselves. This is the story of the Three Kingdoms we hear about, the Oath in the Peach Garden. Then there’s a bit about one of them, particularly Lord Guan, his name was Guan Yu.

In the past, people’s names consisted of two parts: the given name and a courtesy name. Yes, also known as Guan Yunchang. Right. Guan Yu, Guan Yunchang, right. He was also known as the Marquis of Hanshou. During the Three Kingdoms period, there were three major powers,

And Cao Cao was another major force from the north, quite formidable. He led an army of hundreds of thousands to eliminate Liu Bei and his followers. In battle, Liu Bei, being outnumbered, along with many civilians, stood no chance against Cao Cao. Liu Bei’s advantage was his ability to flee when overpowered,

Disregarding his wife and children. His advantage, well, was his quick escape. Riding on horseback, he fled, leaving his wife and children, among others, to their fates. It’s funny, he ran. After he fled, Guan Yu arrived just in time to ask, “After you’ve fled, what about your wife and children?”

He shouldn’t just abandon wife and children, right? But if he stay for his wife and children, he couldn’t escape. Liu Bei’s soldiers either escaped or killed. But, his wife and children remained behind. Guan stayed to protect Liu Bei’s wife and children. See how loyal and deeply committed he was.

Later Guan Yu separated with Liu Bei and was captured by Cao Cao’s forces. They offered him a chance to surrender, but he refused, saying, “You may kill me, but I will not surrender.” Despite the circumstances, he felt the need to protect his two sisters-in-law and the children,

Ensuring they were neither killed nor harmed. Although Cao Cao was cunning and ruthless, he had a particular fondness for Guan Yu. He was a man who valued talent. Beyond that, because of his need for skilled individuals in warfare and labor. Generals of Guan Yu’s caliber were rare.

“A thousand soldiers are easy to obtain, but a general is hard to find.” A good commander is incredibly hard to come by, and Lord Guan was no ordinary general. He was very loyalty, After forming a swearing brotherhood with Liu Bei, he was especially loyal. This made even a schemer like Cao Cao think,

“If only he were my brother, how loyal he would be to me.” So, Cao Cao wished to win him over with money, prestige, or whatever it took, hoping Guan Yu would join him. This is understandable. Afterward, because Cao Cao held the Emperor hostage to command the princes,

This’s equivalent to him being the recognized emperor then. However, the emperor is young, immature, and lacks authority. Representing the Emperor, Cao Cao bestowed upon Guan Yu a marquisate. In the past, this title was significant; in the Han dynasty, it equated to, say, in term of United States at least a governor.

It wasn’t a position of actual power but a high honor, akin to being a congressman, at least a member of parliament or perhaps one of the thirteen elders. So, this level of rank, being able to converse and meet with the Emperor regularly, was indeed lofty. Due to the different titles of nobility,

There were various economic and political treatments by the state. For instance, if someone has the title of a Marquis, and if that person passed away, their children would inherit the title and enjoy the same privileges, such as free parking, complimentary movie tickets, and many other benefits. These privileges were inheritable.

With these privileges, one would be respected wherever they went. For Cao Cao, to offer such a title was to grant the highest form of favor, akin to a reward of reaching the sky in one step However, Guan Yu was not entirely persuaded by his offer. To protect his sisters-in-law and their children,

He had to accept some form of official recognition. With these recognition, living within someone else’s domain became easier. Guan Yu didn’t accept the personal affection from Cao Cao himself. Upon his arrival, he made it clear to Cao Cao that he would stay temporarily

But would leave as soon as he heard news of his elder brother, Liu Bei. He was upfront about his intentions, and Cao Cao, acknowledging Guan Yu’s loyalty and righteousness, admired his fidelity to Liu Bei, saying they could discuss matters later. Cao Cao thought, over time Guan Yu might forget his brother.

Cao Cao even went so far as to gift him with one of the most renowned steeds of the time, the Red Hare, a horse of extraordinary significance. The Red Hare was the mount of Lü Bu, the greatest martial hero of the era. Lü Bu’s prowess was such

That he can defeat the combine of Guan Yu, Liu Bei, and Zhang. So formidable, Lü Bu was recognized as the premier warrior of the Three Kingdoms period, The number one. But he was a villain. He was considered dishonorable for his lack of loyalty. He had several adoptive fathers and

Was known for shifting allegiances; his last name changed multiple times, leading to disdainful labels such as a man with three surnames, Servants from three families, indicating a lack of integrity and moral foundation. His seized Diao Chan from his adoptive father Dong Zhuo, which was immoral and disrupted the order of human relations.

Such a despicable character should not be tolerated. And his actions were devoid of any semblance of propriety or principle, marking him indeed a scoundrel. However, he possessed exceptional martial skills. What is the ending for such a formidable person? In ancient warfare, mere individual prowess could never dictate the outcome of wars;

Eventually, he was captured by Cao Cao; Lü Bu propositioned to Cao Cao, “I can be your adopted son to protect you”. Cao Cao retorted that compared to Guan Yu, Lü was utterly insignificant. Cao Cao decided to execute Lü Bu. Upon meeting Guan Yu, Cao Cao recognized him as a true hero.

Although Guan Yu’s martial skills might not have surpassed Lu Bu’s, his character was distinguished by an unwavering sense of righteousness and loyalty. In an era where fidelity and moral integrity were often fleeting, with many swiftly changing their allegiances at the slightest shift in circumstance, Guan Yu stood apart.

Despite his brother’s defeat by Cao Cao, Guan Yu’s loyalty to his brother remained unshaken, a rare quality indeed. His insistence on keeping the Red Hare horse was motivated by the desire to reunite with his brother swiftly when the time came, valuing the Red Hare not for its political implications

But for its unmatched speed. Travels 1000 miles by day, 800 hundred by night Guan Yu ended up getting the Red Hare horse. Look at his attire, interesting. The Red Hare horse and a battle robe was sent by Cao Cao Guan accepted. Yet, when presented with vast wealth and treasures by Cao Cao,

He remained unmoved, returning them untouched. He returned treasures. His act signaled a profound disinterest in material wealth; I think it’s Okay to keep some as pocket money to buy some basic necessities. One could even make a living by shaving heads with a broadsword, clearly not driven by greed.

Indeed, he was not greedy for wealth; he was both loyal and righteous. To test him, Cao Cao concocted schemes to tempt him to forsake his brother, Liu Bei, including presenting him with a large residence, which was a house with a few bedrooms and a big courtyard

No one can see inside the gate when locked The layout of this residence and how Guan Yu and his sisters-in-law would cohabit is unknown to others, So how to avoid suspicion then? Having no additional accommodations, Guan Yu had the lot divided immediately to create separate living quarters,

Assigning the rear section to his sisters-in-law while himself resided in the front near the corridor. He even modify the walls and doors for enhanced security, enlisting a few veteran soldiers to keep watch. This move Cao Cao’s plan ineffective. Guan Yu didn’t share the same living space with his sisters-in-law, maintaining strict boundaries.

Yes he highly respect his brother and his sisters-in-law, and adhered to his principles, After Cao Cao failed several attempts to compromise his values. Cao Cao sent him a dozen of beautiful women, Guan Yu refused them all, stating he would not accept anyone not brought through proper marriage.

Eventually, these women were reassigned to serve his sisters-in-law, what a wonderful way to deal with the situation! Cao Cao, left without options, could only admire Guan Yu’s unwavering stance. Cao Cao greatly admired him in his heart for Guan Yu’s strict adherence to propriety, even during travels

When they had to stay in an inn, with only one bedroom for himself and his sisters-in-law Guan Yu would always offer the only room to his sisters-in-law, It’s like a small hotel which doesn’t have tmany rooms. So, the two sisters-in-law stayed inside the room. while Guan Yu stayed in the courtyard

Guard the door, and read by candlelight then sleep under the eaves himself. He protected his sisters-in-law while maintaining his distance, never crossing the threshold of the room. This deeply ingrained sense of propriety and respect showcased the extent of his moral and ethical standards. Speaking of loyalty and righteousness,

This phrase emphasizes a strong adherence to moral principles or ethics it’s widely acknowledged that two things are particularly hard to hold on to: wealth and lust. Absolutely, you’ve hit the nail on the head One is wealth. When no one is looking, it’s sometimes hard to discern whether the money is yours or not

Whether it belongs to your elder brother, a neighbor, your father, or the original owner, it’s often not clear. You might think, ‘No one will know if I take a little.’ Jue Zhen, say it were you if you found some loose change and no one saw you, would you take some to buy noodles?

I wouldn’t now. Grandmaster, you wouldn’t now? Right, I’ve reformed. ‘Ceremonial hand washing’ has its advantages. Grandmaster, you’ve taught well. What about you, Kun Ti? I also wouldn’t do it now. I’ve reformed too. Great. Once you correct yourself, you are good. Yes, I’m thankful for Grandmaster’s teachings.

To recognize and amend one’s mistakes is true repentance. Often, the lack of clear boundaries is the issue. These boundaries are merely principles one holds in their heart. Once these boundaries are established internally, they are reflected in our actions. If it’s not earned by me, I don’t take it.

Even though nobody might see, I just don’t take it. It’s not mine. Three feet above your head, there is a deity watching.’ Regarding wealth and lust, those who can adhere to this principle are extremely rare. And many more would take it and then deny it. How could I be that kind of person?

Do I look like that kind of person?’ I’ve encountered such attitudes. The more they say this, the more problematic it seems, doesn’t it? They even say Grandmaster, can’t you predict? Tell me, am I that kind of person?’ If I say you are, I’d be embarrassed. but indeed there are such people.

So it’s challenging for most people in such convenient circumstances. Imagine spending several months with two young and beautiful sisters-in-law especially when they don’t know if they can survive, and if he would ever see his elder brother again. He didn’t even know where his brother Liu Bei is

Or even if they can live until next month. Meanwhile, Cao Cao treats them so well. But often it’s in these somewhat desperate situations that people are prone to making mistakes. Yet, he kept a clear boundary with his two sisters-in-law. It’s truly admirable very admirable. So Cao Cao also greatly respected his character.

Eventually, Guan Yu learned of Liu Bei’s whereabouts. Guan Yu was very straight forward. Yes, he went to find Cao Cao to tell him that he was leaving. He came to bid farewell openly. Cao Cao, not wanting him to leave, hid and wouldn’t give him the chance to say goodbye. Cao Cao was cunning,

Yes, very cunning. But Guan Yu wouldn’t accept that. After requesting to see Cao Cao two or three times and failing, he left a letter on the table, hung up the seal he was given, left the gold and silver treasures untouched, and rode away in green battle robes with his two nephews

On the Red Hare horse. He actually took with him something, like the title he was given, Marquis of Hanshou Village. which he was already entitled. But the official seal given to him, he didn’t take. The gold and silver treasures, he didn’t take.

Let alone the house he was given. Of course, he couldn’t take with him. What he did take was the Red Hare horse. Then he set off with his sisters-in-law to find his elder brother . On this journey, Cao Cao kept sending people to intercept them. It was a difficult and perilous journey.

In ancient times, passing through checkpoints required a pass, which Cao Cao didn’t give him. Without the pass, how can he go through the checkpoint? Without the pass, the guards wouldn’t let him through. He had no choice He said if you don’t let me through, I’ll have to fight.

That was the time of war and physical confrontation was inevitable. His martial skills were superior. The guards who came out to confront him, as soon as they took up arms, were no match for Guan Yu and were quickly defeated. Hence, there’s the famous tale of

Guan Yu passing five checkpoints and slaying six generals. Finally he found Liu Bei and safely returned the two sisters-in-law to his brother. It’s a story that has been admired for ages. Indeed, to travel a thousand miles by himself protecting two sisters-in-law, it’s really not easy. And brought along his young nephews

To travel such a long distance, a thousand miles indeed, is a very long trip. It must have taken about half a year in total. It’s truly remarkable, and after delving into the life of Guan Yu, one thing stands out vividly: from the moment of their sworn brotherhood to his dying day,

Guan Yu remained unwavering in his loyalty. When we sift through historical narratives and characters, we often encounter many renowned generals and scholars, both civil and military, who, for various reasons such as insecurity or the higher compensation, have switched allegiances. For instance, in the past, there was someone who initially served one employer

But defect due to insufficient rewards or recognition compared to what a rival offered. Say, an employer might offer you $100,000 a year, with benefits and even an electric motorcycle as a bonus. Hearing this, in the spirit of competition,

Another employer might raise the offer to $150,000 a year, a free apartment to live in, another leader might raise the offer to $150,000 a year, a free apartment to live in, and throw in a cheap car to attract you to their side. If a general were to defect under such circumstances,

It introduces a grey area in their personal history. Unlike these individuals, Guan Yu’s unwavering loyalty to a single leader, his elder brother, makes his legacy pristine and honorable. Thus, his story has been celebrated and revered throughout history. Once a person reaches a certain age and looks back on their life,

Anyone who has lived past the age of fifty can attest to experiencing moments of abandonment. In the realms of morality and emotions, who hasn’t felt discarded, betrayed, deceived, or manipulated? I believe we’ve all been there, to some extent. Sometimes, in the end, you find yourself without a true friend.

It’s not that I’m not a good person, but perhaps I lacked the power or wealth. Thus, when I could no longer offer better material or resource benefits for others to enjoy, I wasn’t considered a good friend anymore. In their pursuit of self-interest, people have betrayed me.

Such betrayal sometimes comes from those closest to us: parents and children, siblings, spouses, sisters. It’s all done in the name of personal survival or to gain a bit more wealth, often at the expense of hurting one’s own kin. This is common. (Betrayal driven by selfishness and self-interest.)

Therefore, it’s noteworthy that many ancient monarchs posthumously awarded Guan Yu with titles of higher honor, recognizing his unparalleled loyalty and integrity. Reflecting on the past, even emperors have faced countless betrayals, abandonments, and deceits. They’ve been manipulated emotionally, left behind, and experienced it all, regardless of their greatness.

Looking back, they saw something truly admirable in Guan Yu, marveling at his exceptional loyalty, which some might even consider bordering on foolishness. But Guan Yu didn’t care; he had only love for his brother. It is this unwavering loyalty that has touched us all, prompting many historical emperors to bestow upon him divine titles,

Praising his character and encouraging the people to learn from him. The four great virtues embodied by Guan Yu, which are loyalty, righteousness, benevolence, and courage; these are not easy. He carried them to his last moment. It’s challenging to consistently adhere to such vows and moral standards throughout one’s life. It’s truly remarkable.

(Grandmaster, let’s discuss how subsequent emperors honored him, starting with the Song Dynasty. Emperor Huizong of Song was among the first to posthumously elevate Guan Yu, bestowing upon him the title of “King of Righteousness, Bravery, and Peaceful Security.” Consider that during his lifetime, he was known as Marquis of Hanshou Village.)

The distinction between a marquis and a king is significant The title of a “king” indeed signifies a higher status. (Moving forward to the Ming Dynasty, Emperor Wanli took it a step further by bestowing upon Guan Yu the title of an “emperor”. Emperor Wanli conferred upon him the grand title of “Great Emperor,

God of War Who Subdues Demons in the Three Realms and Whose Divine Might Shakes the Heavens, Divine Ruler Guan.”) This essentially elevated him to a divine status. The title “Great Emperor Who Subdues Demons in the Three Realms” transcends the human realm, signifying a concept far beyond our worldly understanding. Emperor Wanli of the Ming Dynasty, who had a particular affinity for Taoist cultivation, is said to have had considerable spiritual achievements, including instances where he successfully prayed for snow or rain. Despite being an emperor of China, his capabilities in Taoist practice were noteworthy.

As an emperor well-aware of Guan Yu’s character and extraordinary virtues, it was not a simple task for him to grant such an elevated title. Yet, he did, elevating Guan Yu to the status of an “emperor” among deities. Indeed, the title of “Emperor” here implies divinity, transcending the earthly titles such as “King.” But the honors did not stop there. (Advancing into the Qing Dynasty, the emperor went even further, honoring him as “Saintly Emperor Guan, God of Righteousness and Martial Valor”.

This promotion from an emperor to a “Great Emperor” suggests an even grander divine status, akin to that of the Jade Emperor in the celestial hierarchy, indicating an even higher degree of reverence.) This title was conferred by Emperor Shunzhi, I find those words particularly significant: “Righteousness and Martial Valor.”

Loyalty and righteousness—this concept of righteousness pertains to moral righteousness, and these two words are of utmost importance. Throughout history, in fact, all Chinese people have greatly admired Guan Yu for embodying such loyalty and righteousness, unwavering throughout his lifetime. Especially in contexts like governing a nation, securing peace, true friendship, or forming alliances,

There’s a profound need for individuals who operate on such principled stances, people who embody these moral concepts. Society thrives when it’s filled with such individuals. Now Guan Yu had transitioned from a mortal to a deity, he’d already been accorded divine titles.

But how did he also come to be recognized as a Military God of Wealth?) I believe it goes like this: the concept of commerce, regardless of whether one is in business, martial arts, or politics, applies universally to all beings. Everyone yearns for friends or brothers like Guan Yu,

Thinking how wonderful it would be to have such companions. Or, imagine being a king wishing for such a loyal minister, or a CEO dreaming of such a noble employee or subordinate. Such a presence would bring immense happiness and peace of mind Such a presence would bring immense happiness and peace of mind.

Truly a blessing. Many people are indeed sharp and capable when it comes to business, but lack a few truly loyal friends, right? They accumulate wealth, but there’s no one to safeguard it, correct? A fortune without vigilant oversight they are missing a few loyal and righteous friends.

This reflects a societal recognition and reverence for the character of Guan Yu. Thus, whether one is a merchant, a blacksmith, or a carpenter, everyone admires such a person. However, the direct association of Guan Yu with the concept of the Military God of Wealth became particularly pronounced during the Qing Dynasty,

Though it had begun to take shape by the mid-Ming Dynasty, about 450 years ago. At that time, merchants from Shanxi Province in China started becoming increasingly powerful. They capitalized on local specialties and goods, selling them northward to Mongolia, where, much like Tibet, there was a scarcity of everything except for meat and wool.

Essential items for daily living, including knives for slicing meat, razors for shaving, and cosmetics for eyebrow drawing, were in short supply. Luxurious fabrics and bright clothes, which the pastoralists favored but lacked the means to produce, were in high demand. So, who became the merchants to fill this need?

The Shanxi people, being the closest and most savvy in trading, seized the opportunity. Not content with selling only their local goods, since Shanxi did not produce silk, they went to Zhejiang to purchase silk, assembling camel caravans and ships to transport these goods to Mongolia.

This endeavor involved trading back and forth, but in an era centuries ago without railways or airplanes, and insufficient police presence, banditry was rampant. It was common to encounter a gang of robbers behind a hill, claiming ownership of the path and demanding a toll for passage. Refusal often meant death, as they would not hesitate to kill for loot during those desperate times when starvation was widespread, and people were driven to extremes by poverty. As the business delevopment of the Shanxi people expanded, they traded various goods across regions in China.

This period raised the possibility of forming alliances or guilds. Imagine a single family guarded by 10 bodyguards versus 3 families protected by 30 bodyguards, forming a caravan. Thus, while the resources increased, the human resources and protecting assets also became stronger. Therefore, in dealing with bandits, resisting scams, and even during times when cash flow was tight

And it became necessary to borrow money from fellow townsman, such occurrences were common in business world. No formalized standard for these transactions and not through court but relied on personal relationships. But were all Shanxi people paragons of virtue? Certainly not; not all individuals from Shanxi was honorable.

So, how did they conduct and do their business? They rallied a common figure of veneration, Guanyu, a fellow townsman. In the honorable Guanyu, people saw a man who valued righteousness, was creditworthy, and embodied righteousness, benevolence, and courage. He was a role model. And since even the emperor had deified him,

For protection and smooth business operations, they venerate Guanyu. Thus, Shanxi merchants, also known as Jin merchants; since Shanxi’s abbreviation is Jin, named after the ancient state of Jin during the Warring States period, began to erect temples dedicated to Guanyu across the nation. Hundreds of Guanyu temples were built across various locations,

Significantly boosting to venerate Guanyu and spreading his veneration far and wide. From that time onward, the spirit of loyalty and righteousness embodied by Guanyu became a guiding principle. Loyalty and righteousness are values you can’t simply disregard. You can’t deny a debt you owe, nor can’t you refuse to pay back a loan

The following year, or worse, the year after that. Your credibility, benevolence, and righteousness are at stake. Thus, among themselves, the merchant caravans and businessmen stuck to these principles. But what about the relationship between merchants and the others, the buyers, the customers? Should they not also uphold these values of trustworthiness? (Absolutely, they must.)

Therefore, it became common to venerate Guanyu right outside their stores, signaling them running their business based on righteousness and honesty. By doing so, they showcased their moral integrity. It’s a statement telling others “No counterfeit goods, no shortchanging, and no exploitation.” They aimed to display their noble character, winning customers’ trust

And thereby ensuring their business thrived. After all, how can one make money without customers? True loyalty and righteousness, along with sincerity and trustworthiness, are crucial in dealings not only between merchants but also with customers. Thus, to venerate Guanyu flourished alongside the development of the Jin merchants,

Especially it became even more influential during the Qing Dynasty. They pioneered China’s earliest banking industry, and wherever they went across the country, the banking sector blossomed. Wherever there was a presence of their stores, there was a statue of Guanyu, growing ever more prominent.

(Gratitude to Grandmaster to tell the story of how, Guanyu, from 1700 years ago, (evolved from a living person to eventually becoming the Military God of Wealth. (It’s fascinating how we venerate him, truly remarkable. (Indeed, it’s not just merchants who admire Guanyu. (People from all walks of life, including families,

(look up to the virtues of loyalty, righteousness, benevolence, and courage as standards for conduct, (aspiring to embody such traits. Almost everyone admires and venerates Guanyu for these reasons.) (Regarding Guanyu’s attire, he is often depicted wearing a green robe, (wielding the Green Dragon Crescent Blade, and riding the Red Hare horse.

How does this image get asscoiated to wealth?) Yes, I’ve specifically researched this aspect and believe it might be coincidental yet significantly related to prosperity. The iconography of Guanyu, his attire are particularly conducive to wealth accumulation. (How so?) According to Chinese philosophy, which differs from Buddhist teachings,

There is a greater emphasis on integrating mathematics, physics, Feng Shui, and natural sciences. This approach, which blends these elements organically for application, is somewhat more scientific. While Buddhism focuses on spiritual liberation from afflictions and fears, traditional Chinese philosophy is more pragmatic. Indeed, within the realm of practical studies,

We find the concepts of the Five Elements, five colors, and five flavors. These principles are applied in various fields such as architecture, Feng Shui, medicine, management, and even industrial manufacturing, utilizing this philosophical framework. Chinese philosophy is fundamentally built on the three Harmonies: Yin and Yang, the Five Elements, and the Bagua.

These are the cornerstones of Chinese philosophy. For instance, Guanyu’s green robe represents wood among the Five Elements, signifying living wood, which symbolizes growth and the vitality of life. Growth and prosperity are inherent in this symbolism. In terms of direction, wood corresponds to the east,

The sun rises at east each morning, bringing the energy of growth and renewal. Think about it: prosperity (wealth) is all about fostering this growth energy. It’s quite serendipitous that historical records depict Guanyu wearing a green robe. Furthermore, his weapon, the Green Dragon Crescent Blade,

Aligns with the concept of the Green Dragon, which, together with the White Tiger on the opposite side, symbolizes potent and rapid growth and power—precise, firm, and fierce. This imagery is associated with quick prosperity: striking down enemies with a single blow, it implied that achieving wealth with equal swiftness.

Between the flash of the blade, wealth is garnered; not through violence, but as a metaphor for swiftly attaining prosperity. Doing business is like that, but sometimes luck plays a part. When the nation suddenly needs what you have, When your goods become valuable, and you make money.

(The Red Hare horse is also associated with swiftness, symbolizing swiftness in the blade and the horse for quick prosperity.) This represents both fortune and wisdom. The Red Hare, being red, symbolizes speed, suggesting that in business, speed is crucial.

For instance, transporting strawberries from the south to sell in the north must be done within 3 days; otherwise, they spoil. The journey, which might take a day, requires swift transportation, not ox carts for strawberries, as they’d go bad en route. Thus, when opportunity arises, speed is of the essence,

Or else you’ll be fraught with anxiety on the way. Now, consider the contrast between the red of the Red Hare and Guanyu’s green robe. Isn’t that opposition precisely in line with the Yin and Yang philosophy? Interesting, right? Without the green robe, there might be too much Yin energy;

Luckily, the red horse is there to balance it out. Imagine wearing a green robe, tall in stature, right? Yet, the grand Red Hare stands even taller beside you, achieving a balance between Yin and Yang. And if you argue that Yin and Yang are still not balanced in relation to Guanyu’s physique,

Consider the Green Dragon Crescent Blade, a green dragon, which, when combined with Guanyu’s presence, balances out with the Red Hare. Yin and Yang harmony is the healthiest state, aligning with traditional Chinese philosophy. speaks to the importance of achieving balance and stability in our development.

It advocates for a balanced approach as the most stable form of development, which is also synonymous with healthy development. If we act impulsively, focusing too heavily on either the Yang, indicating excess, or the Yin, indicating deficiency problems will inevitably arise. Such imbalances are unsustainable. That’s right Great!

Indeed, the Military God of Wealth, Guanyu, the story embodies such profound philosophical thought. I’m grateful for the Grandmaster’s explanation. It’s amusing to note that Guanyu, despite being clad in green with a notably red face essentially represents a Yin-Yang symbol himself. His five long beard, symbolizing the Five Elements.

None shorter than the others, all equally robust. Metal, Wood, Water, Fire, Earth, all great wealthy. It indicates that in the study of physiognomy, a balance among the Five Elements denotes a person of great wealth and nobility. Such a fate is indeed enviable. Although Guanyu himself did not engage in commerce

His attire is highly indicative of wealth and grand fortune. A delightful coincidence when you consider his humble beginnings. As a farmer selling hoes in Zhuozhou, Hebei, he transformed to a founding general and eventually being deified. It is nothing short of remarkable. His rise signifies more than a mere mortal’s journey.

He shines as a bright star in the heavens. As the Grandmaster suggests, we all should pay homage to Guanyu, aspiring to emulate his virtues What a good person this is This reverence towards Guanyu Gratitude to Grandmaster. That is about the Military God of Wealth, Guanyu is truly heartwarming.

We also discussed the Civil God of Wealth. Then we will also share it with online viewers. Who is the Civil God of Wealth who is none other than Fan Li When was Fan Li born a renowned figure from the Spring and Autumn period Fan Li was an exceptional politician

Military strategist, and a great businessman. One person holds so many titles that alone marks a remarkable individual. Throughout his life he achieved high political office becoming a marquis and prime minister and his ventures in commerce brought him immense wealth making him as rich as a nation.

His life, marked by three significant successful entrepreneurial ventures. Very sucessful everytime demonstrates his superior wisdom and managerial skills. Consequently, he is revered as the Civil God of Wealth by later generations. Discussing his origins his official career, and how he amassed his fortune reveals a truly legendary life.

Let’s start with Fan Li’s first entrepreneurial venture. Fan Li was from the state of Chu, specifically from the region of Wan which is present-day Nanyang in Henan Province. It was considered the state of Chu at that time. Born around the 500s BC, This places him some 2,500 years back from today.

From a young age, Fan Li was exceptionally bright and keenly intelligent. With a profound love for reading, which made him well-versed in various subjects. As he grew older he harbored ambitious dreams and aspired to achieve great things in his lifetime. During his youth,

Perhaps after consulting fortune-telling that suggested a favorable outcome in the south he decided to leave Chu for the state of Yue. Which corresponds to the modern-day area around Nanjing and Suzhou, to the south for the opportunities. In his job search, Fan Li’s extraordinary intellect and wisdom came to the fore,

Leading him to encounter a significant benefactor, the then King of Yue. The king immediately recognized Fan Li’s talents appointed him as a high official, akin to a member of his cabinet. An esteemed position that tasked him with assisting in the governance of the state.

Fan Li was deeply grateful for the king’s recognition and trust. Dedicating himself wholeheartedly to serving the state of Yue with utmost diligence and sincerity. Eventually, the old King of Yue passed away his son, Goujian, ascended the throne a name that might be familiar

From the story of “Goujian’s Sleeping on brushwood and taste gall” referring to enduring hardships and setbacks to achieve a goal. We’ll get to it shortly. Upon his succession, Goujian, a young and energetic “2nd-generation” ruler, neighboring to a significantly stronger state of Wu But he went to provoke,

This led to a war that ended in Yue’s defeat, and Goujian being taken prisoner, serving as a groom for the King of Wu. During this low point, Fan Li’s loyalty shone through as he remained steadfastly by Goujian’s side, accompanying him into captivity in Wu.

During that period, Fan Li still showed great respect for Goujian, despite both being slaved. He never forgot the kindness of the old King of Yue. It was during this time that we hear the story of “Sleeping on brushwood and taste gall”

It was during this time when he slept on brushwood at night in Wu, he would taste the gall, to remind himself never to forget the humiliation and to strive for rejuvenation and strength to eventually seek revenge. After 3 years, the king of Wu, noticing Goujian’s seemingly honest demeanor,

Decided to let him return to his homeland. Which was a critical mistake, as it turned out. Upon his return, Goujian found Yue in ruins, its people suffering greatly since their king’s capture and the ensuing hardship. Fan Li advised King Goujian, the path to recovery should prioritize enriching the nation,

With a focus on agricultural development, reducing taxes, and implementing benevolent governance to improve the lives of the people. Goujian heeded Fan Li’s counsel, and over the years, Yue gradually became prosperous and strong, with its people living in peace and contentment, and the nation regaining its strength.

At this juncture, Fan Li began to offer new advice to Goujian. Fan Li suggested that it was time to develop military strength, as they now had the resources to do so. He advised starting with the reconstruction of their capital city. With strategic cunning, Fan Li proposed the construction of two capitals:

A larger, seemingly dilapidated one without walls, appearing impoverished and desolate, appearing impoverished and desolate, seemingly dilapidated one without walls, appearing impoverished and desolate, especially towards the direction of the state of Wu. This was intended to put Wu at ease, a deceptive tactic to mislead the enemy.

In reality, a smaller, well-fortified city was being built nearby as the true capital, showcasing profound strategic foresight. At the same time, he began to strengthen the army’s training, implementing various rewards and organizing squads willing to undertake dangerous missions to boost the soldiers’ morale and combat capabilities. Additionally, Fan Li proposed another cunning plan:

The use of a beauty scheme. He went to the region of present-day Zhejiang to find an unparalleled beauty, Xi Shi, who he then introduced to King Goujian. Xi Shi is counted among the four great beauties of ancient China, celebrated for her stunning appearance

That could “sink fish,” a metaphor derived from a story where fish, captivated by her reflection in the water while she washed clothes by the river, would forget to swim and sink. Thus, Xi Shi’s beauty became legendary, embodying the ideal of a beauty that could mesmerize not just humans but nature itself.)

Such was the beauty of Xi Shi, offered to King Fuchai of Wu to bewitch him, with the goal of sapping his martial spirit. The aim was to distract him from state affairs, diminishing his willpower, and indeed, after 20 years of patience and endurance, Yue found its moment for revenge.

Over these years, King Fuchai had neglected his duties, and Yue seized the opportunity in a decisive battle to annihilate Wu, bringing the territories under a unified Yue. Thus, Yue emerged as the preeminent power among the states towards the end of the Spring and Autumn period, effectively dominating the region.

The success of Yue can be attributed significantly to Fan Li’s contributions, leading to his promotion to the rank of Supreme General at the victory celebration, placing him second only to the king. That’s so great. Fan Li’s influence extended over the reigns of two kings of Yue,

Guiding the state from the brink of extinction to resurgence and becoming a formidable power. His wisdom and strategic acumen were unparalleled. His dreams were fulfilled; from guiding Yue to become a powerful nation. to his promotion to the rank of Supreme General, where he was ranked lower only to the king.

Fan Li was very wise from a young age, he was well-read and had a keen understanding of physiognomy, which he used to assess King Goujian. First of all, he was aware of the geopolitical landscape, recognizing Yue’s newfound strength and the inability of neighboring states to contend with it. That’s the newfound geopolitical landscape.

Furthermore, he observed King Goujian’s physical appearance, described as having a long neck and a beak-like nose, indicative of his distinctive persona. According to physiognomy, individuals with such characteristics are those who can endure hardships together but cannot share wealth. Once they achieve success, their petty nature emerges,

Leading them to harm those who have supported them. This is a specific type of personality, and Fan Li saw this clearly. At this point, he decided to retire to a life of seclusion. He expressed to King Goujian his desire to step down, citing his age (he’s passed 60)

And the toll that years of hardship had taken on his health, including poor nutrition, acid reflux, exposure to cold, and arthritis from sleeping on brushwood, which now made walking difficult. He requested permission to resign. To resign from his official duties and return home. Fan Li’s decision to leave was firm,

And through his wisdom, he managed to convince King Goujian to let him go. Historical records also contain a legend that Fan Li took Xi Shi with him after Yue destroyed Wu, that bringing her back to her homeland. Fan Li took Xi Shi with him after his resign. This is a legend.

At this time, Xi Shi was old already. This act demonstrated deep affection and loyalty, marking Fan Li’s graceful exit from a life of prominence, which shows a true exemplification of “withdrawing after a great achievement,” showcasing his profound wisdom. (After discerning the true nature of King Goujian and the situation at hand,

Fan Li made the decision to retreat from his prestigious position, eschewing all the glory and wealth, as well as the lure of fame and fortune. Moreover, he advised a close friend, Wen Zhong, to do the same. Fan Li wrote a letter to Wen Zhong, cautioning him about King Goujian’s character, suggesting that

While they could share adversity, they could not share prosperity, and advised him to quit quickly. The saying goes well, When there are no more birds, the bow is stored away; when the sly rabbit dies, the hunting dog will go with it. He urged Wen Zhong to withdraw promptly.)

(Unfortunately, Wen Zhong did not possess Fan Li’s wisdom and hesitated for months without making a decision. Consequently, King Goujian fabricated charges of conspiracy against Wen Zhong and had him executed. Thus, Fan Li’s successful and timely withdrawal stands in stark contrast. After his retirement, where did Fan Li go?

With his family and a modest amount of wealth, since he left most of his riches in Yue, he moved to the state of Qi, which is in modern-day Shandong, located further north. (Indeed, Fan Li headed north to what is now known as the Shandong province,

Settling in the coastal area of the Qi state. By this time, he was already 63 years old, an advanced age for that era. He chose to settle down off the coast. Was it due to the affordability of land by the sea, Grandmaster?) I believe it wasn’t about cost.

Fan Li possessed a strategic vision for business opportunities. Consider the inland regions, where people, not living near the sea, yearned for seafood to supplement their dietary needs. In those times, without advanced medical knowledge, consuming seafood could help fulfill some of the body’s requirements. Fan Li likely foresaw this demand.

Now in retirement, he embarked on a new venture, perhaps motivated by the universal allure of the sea. So, upon retiring, he not only ventured into fishery business, but also exploited opportunities the sea could provide. (He not only took up fishing and the seafood trade

But also ventured into salt production by boiling sea water and salt drying, making sea salt. He also bought farmland, hired people to cultivate crops and rear poultry. Thus, by the seaside, he engaged in agriculture, fisheries, salt production, and trade.) Production, too, of goods like textiles and farming tools, etc.

(Quickly, he established a comprehensive development zone by the coast, integrating agriculture, industry, fisheries, and commerce; this was similar to what we might today call a development zone. This concept of a development zone was indeed pioneered by Fan Li, making him the creator of China’s earliest development zone,

Given the diverse scope of his operations.) He has hired a substantial number of people, hasn’t he? He even provides them with accommodation and granaries, indicating the considerable scale of his enterprise. Beyond self-sufficiency, the products he manufactured were in abundant surplus. This wasn’t solely for his own consumption, far from it.

He actively explored the surrounding regions, thoroughly acquainting himself with the local customs, what crops grow there, what was lacking, and what was in abundance. He had a keen eye for every detail, including the state of transportation, customs conditions, and the disposition of officials. After familiarizing himself with all these aspects,

He possessed an incredibly accurate grasp of market information. Upon returning to his development zone, he pondered over whom to sell his seaweed, shrimp paste, wheat, and flour from Shandong, as well as the large radishes. He realized the tall horses from the north must be sold to the south He then strategized his moves,

Diving into the world of commerce and trade. Indeed, he had ventured into multilateral trade. Furthermore, coming from the state of Yue, he was well aware that the south boasts advanced handicrafts. Sericulture, silk spinning, and silk weaving were among the finest in the Wu and Yue regions,

Not to mention pearls from both freshwater and the sea. He had also introduced gold and silver jewelry, precious stones, and the skills required for their production to the state of Qi, thus becoming an international trader. It wasn’t long before he became one of the wealthiest in the region. Additionally, it’s noted that

He placed a significant emphasis on timing when buy and sell. For instance, during winter, he chose to buy hemp fabric. In winter, people didn’t wear fabric like those from that time, they wore fur. Instead, they wore sheepskin. Sheepskin was indeed suitable. However, during this time, he went to purchase fabric.

At that time, China did not have cotton, according to records, cotton was only introduced after the Song Dynasty. Indeed, cotton came along later. At that time, fabrics were made of hemp, and there was no cotton quilts during winter, people primarily relied on sheepskin and wolf skin, among other animal furs, for warmth.

While everyone else was buying furs in the winter, he would purchase hemp fabric, which was undoubtedly more affordable. In the summer, when people were looking to buy fabric, he would stock up on furs. In this manner. Through this counter-seasonal purchasing strategy, he managed to pay less. For instance, during the dry season

When people needed carriages, he would buy boats. Then, in the rainy season when boats were in demand, he would invest in carriages, securing a better deal. He applied the same principle to grains; When harvests were plentiful and prices were low, he would buy in bulk and then during years of famine,

He maintained his integrity by selling at fair prices without exploiting the situation. Selling these grains at an affordable price to the public is still a righteous and benevolent act. His management of suppliers was particularly effective, as he worked closely with local farmers who tilled the land for him,

Fishermen who supplied him with seafood, and craftsmen, among others. He essentially operated like a contractor, ensuring fairness in pricing. For instance, if the market price was one dollar at the beginning of the year, he would agree to that price. That was at beginning of the year. If, by the end of the year,

Similar to nowadays’ futures trading, when it actually comes to the delivery, the market price rose to 1.2 dollars, Fan Li would honor the higher price, acquired goods at a high cost much to the suppliers’ delight. Conversely, if the market price dropped, in the beginning of the year, it was agreed at one dollar

But the end of the year it was 80 cents markets sold at 80 cents selling at 80 cents he still paid the agreed price, ensuring suppliers always benefited from doing business with him. Not to suffer any losses. Although it is in this manner, this approach fostered a long-term, accumulated over days and months

Mutually beneficial relationship with his suppliers, In the long run, the price was still considered low in terms of cost. leading to a stable and abundant supply chain. As a result, his trading business thrived, attracting farmers, craftsmen, and merchants eager to work with or partner with him

Due to the stable and fair business environment he created. Moreover, Fan Li was known for his loyalty and integrity in business, akin to the merchants similar to what Grandmaster mentioned previously there will be times, during times of financial difficulty, so did Fan Li. He managed to secure loans from wealthy individuals nearby.

On one occasion, a rich man who was essentially a creditor came to collect a debt. In those times, creditors had to present the original loan receipt to collect debts. However, as this creditor was on his way to Fan Li he had to cross a river. During the boat ride

He accidentally dropped the bundle containing the loan receipt and his travel expenses into the river leaving him without any proof. With no choice, he bravely approached Fan Li who showed remarkable understanding and empathy. “Brother, I trust you,” he said. I remember clearly that last year I indeed borrowed money from you.

Adding one year’s interest, I will pay you back the full amount, plus a little extra for the trouble. And since you’ve lost your travel expenses to the river, take this money to ensure you can return home safely and soundly.” Such acts of generosity and loyalty got spread out,

Bolstered Fan Li’s reputation as a man of great integrity and generosity. This reputation made others eager to collaborate with him, ensuring that Fan Li never faced any financial crises due to the constant support from those around him. This is remarkable. Nowadays where lending money can often place one in a position of power,

Yet collecting debts can be a near-impossible task, no one is willing to pay it back. Fan Li’s conduct was exemplary. Thus, he was recognized as a profoundly wise businessman. Swiftly he became the wealthiest man in the Qi state. After spending several years in Qi, Fan Li’s continuous explorations

And successful trade ventures led him to Dingtao. Dingtao, a place in the state of Song. This place was renowned as a commercial hub due to its strategic location surrounded by the capitals of neighboring states. Recognizing the potential of Dingtao as an ideal trading post, Fan Li deliberated with his family

And ultimately decided to relocate there, marking the third entrepreneurial venture of his life. He had amassed a considerable amount of property and wealth at that time. Before he left, he generously distributed much of his wealth and property among the local villagers and the less fortunate, truly embodying the spirit of giving.

After distributing his wealth, Fan Li took a small portion for himself along with his family, moved to Dingtao where his main focus turned to trading. During this period, an interesting story about Fan Li emerged, known as “Fan Li Selling Horses.” He observed that horses from the north

Were both stronger and cheaper than those available in the south. The critical role of warhorses in battle was akin to tanks back then. Just now, Grandmaster mentioned that the Red Hare horse was like a tank equivalent to modern military equipment in its importance to the army. By selling these horses to the south,

He recognized the potential fortune to be made. However, transporting the horses southward was fraught with challenges, including passing through several countries dealing with customs, and the threat of bandits potentially stealing the horses before they could reach their destination. Pondering over this dilemma, Fan Li overheard a conversation in a teahouse

About a merchant named Jiang Zi Dun. Jiang specialized in selling hemp cloth and had mastered the art of transporting it from the north to the south. He does business very often, and has negotiated safe passage through both bandit-infested areas and customs checkpoints.

He’s known for his ability to navigate both the underworld and government organizations. Jiang caught Fan Li’s attention. Seizing the opportunity, Fan Li devised a plan for collaboration. He wrote a notice specifically posted it at a city gate frequently used by Jiang designed to catch Jiang’s eye. Jiang Zi Dun was happy.

The notice proclaimed that Fan Li was venturing into the transportation industry, with a newly established delivery service. For his opening promotion, he offered to transport goods free of charge, you only need to help feed his horses. Jiang, intrigued by the offer

Saw a chance to transport his hemp cloth to the south without shipping costs, significantly boosting his profit margins. The two struck a deal, Fan Li personally oversaw the transport of Jiang’s cloth driving his horses laden with the hemp fabric. They successfully navigated through various challenges, including encounters with river pirates and other hazards,

Eventually arriving in the Wu-Yue region. The sale of the hemp cloth generated significant profits for Jiang Zi Dun. There, Fan Li sold all his horses to the people of Yue and made a fortune. Certainly, he was incredibly wise possessing the kind of wisdom described in the Diamond Sutra.

You see, being based in Dingtao now, he engaged in trade back and forth and in no time, re-amassed his wealth all over again. For the third time, truly remarkable! But despite his wealth, he was also very benevolent and righteous. There was a year when Dingtao suffered a great disaster,

The people had nothing to eat. Everyone was suffering. He distributed much of his wealth to them, and also provided disaster relief and porridge, showing great charity and kindness. On several occasions when the country faced such disasters, he did the same. Therefore, the local people were very grateful to him

And revered him as Tao Zhu Gong, the God of Wealth. This is how he came to be known as the God of Wealth. When we talk about Fan Li being the God of Wealth, he’s closely associated with business success, because he himself was incredibly successful in business three times over in his life.

He was a true businessman, unlike Lord Guan. He even recorded his business experiences and wrote a book. His writings have been passed down to the present. Many people study and learn from them today. Businesspeople often hang a plaque, with the words “Tao Zhu Business,” similar to what Grandmaster said,

Those who believe in Lord Guan hang his image, hanging such a plaque means “wealth with virtue.” Although they are wealthy, they possess moral integrity. It showcases their character. Those who have been inspired by him or wish to learn from him view Fan Li as an idol in their hearts.

“Be a businessman like him,” people say. Therefore, his teachings and experiences are highly revered. Even his name or portrait is often placed in shops with the hope of inheriting his spirit and even his blessing. It’s truly magnificent. Sima Qian in the “Records of the Grand Historian” has such an assessment of Fan Li

He says, “Loyalty to govern the country, bravery to defeat enemies wisdom to protect oneself, and business acumen to amass wealth.” In nineteen years, he gathered and dispersed wealth three times, sharing it with the poor and less fortunate. This act of gathering and dispersing wealth three times in nineteen years

Is something that everyone admires and praises. Sima Qian made a remark about him acknowledging that he truly did these great deeds. An extraordinary person, indeed, worthy of our learning from. So, I believe in his book, he introduced his sincere wisdom and experiences in business.

It’s worth finding his book and reading it when you have time. I believe everyone will benefit from it. Truly worthy of being called the God of Wealth in business Doing big business should be done in such a genuine way. Now, Grandmaster, in Tibetan Buddhism, we often offer to the Yellow God of Wealth.

We would also love to hear about the Yellow God of Wealth. Alright, let me share my limited understanding of the Yellow Jambhala. This deity, in ancient Tibet, dates back to the times of the Zhangzhung kingdom over a thousand years ago.

It was an early era, that this deity emerged. The Tibetans highly worshipped him. In Tibetan, he is called “Jambhala.” Remember this word, Jambhala I heard it when I was a child, always Jambhala. It’s an interesting name Tsampa (similar sounds) refers to a Tibetan bread, made from flour and butter

Kneaded into small balls for eating. He is not a person; he is called Jambhala, a mighty deity. So, He is not merely a deity from Tibetan legend. In fact, He is one of the Four Heavenly Kings, specifically the King of the North, who governs the heavenly realms.

This Northern King, and the Yellow Wealth God, is the same deity. He is also called the All-Hearing Heavenly King. The Northern All-Hearing King, the emblem in his hands is distinctive. This King holds a large umbrella, but his emblem varies across different periods and regions. In some depictions, he holds an umbrella,

While in others, found in Tibet, he might hold a treasure pearl, or a Bodhi stupa. For instance, the statue before me has the Bodhi stupa in his left hand, this is the All-Hearing King, who is also the Yellow Wealth God. This particular statue is from the Ming Dynasty,

Exuding an ancient and majestic aura. It’s made of bronze with gilding, a splendid representation of the Yellow Wealth God and the All-Hearing Heavenly King. In his hands, he holds something very famous. Usually on his left hand or left arm, there lies a small animal resembling a mouse.

Is it a mouse? What is it? Some say it’s a rat-like creature. Actually, it’s more precisely called a “Treasure-Spitting Mongoose,” and belongs to the mustelidae family, a type of small rodent like creature. This animal is quite remarkable. If you search online for him, that can conquer poisonous snakes, you’ll find it.

It’s known for being the nemesis of snakes. It may not exclusively target them, but it certainly is a predator of venomous snakes. Despite its small size, it can defeat them. Yes, look at its limbs; they are somewhat similar in size to the northern weasel, but it’s not a weasel.

There is also one type where his back is white, it’s commonly known as a honey badger. They are from the same family and have a fondness for eating poisonous snakes. Indeed, for many people, snakes are creatures of great fear and apprehension. The small divine creature held by the Yellow Wealth God

Has a unique characteristic – it doesn’t excrete what it eats. (Similar to the Pi Xiu. So, what happens after it eats?) Actually, it’s a divine mouse, or you could call it a divine mongoose. Whatever it consumes, it can transform into jewels, multiplying wealth a thousandfold. Wow, that’s amazing! This is its nature.

So, when he was won over by the Yellow Wealth God, whenever the God wishes for it to emit treasures, he simply squeezes its stomach, and it spits out jewels. No wonder it’s in the hands of the Yellow Wealth God. On our thangka here, we can see it emitting a string of colorful jewels.

That’s why it’s also known as the Treasure-Spitting Mongoose. In reality, it’s not part of the mouse family but belongs to the mongoose family. It’s such an adorable creature, It’s that kind of small creature yet inherently brave and fierce. Of course, here we are talking about its divine aspect.

On a more factual note, I reasoned further. In Tibet, people also believe that mice can spit treasures. In the Han region, when I was young, I saw older children digging up mouse dens in the fields. Usually, from a single mouse burrow, one could find four or five granaries

Of beans like soybeans and other legumes. A mouse hole could yield several pounds of grains. This is what a regular mouse does. Mice are capable of accumulating wealth, not just for themselves. For example, in our homes – it might sound disgusting to modern city dwellers – but in an agricultural society,

If your family home had mice, I must tell you, everyone would be envious of you. Actually, these rats are like wealth bringing deities, symbolizing a house full of grain. If a house doesn’t have rats, it means the mice don’t come,

Signaling that the household is as poor as can be, with not even a dime to spare. The mice will only gnaw at your door frame and then leave, So if you don’t have any grain, how can the rats even show up? Therefore, there are two animals that bring wealth to a household.

One is the cat, which is different from a dog. For instance, in the past, dogs served two purposes. First, they guarded your house. Second, they helped with hunting, right? They were working animals, like for Tibetan herders, dogs often help in herding sheep. Right, like sheepdogs, and they also protect the flock

Don’t they? Yes, exactly. You see, dogs do so much work What work does a cat do? A cat just lies there and beckons. Even if it doesn’t beckon, you still like it. Some say dogs are like loyal officials, while cats are like cunning ones. It’s just a saying. But in Tibet and Qinghai

Among the herders, there’s a legend that if you treat a cat well, the cat god will help transfer the wealth of the rich to your house. However, it’s not explained in detail. They won’t physically go steal riches for you, it’s not like that. It’s more about luck. They bring wealth and fortune.

The Japanese believe in this concept even more. That’s why every store in Japan has a fortune cat All kinds of shops have a fortune cat So, this year being the Year of the Dragon, it reminds me of Totoro. Look at this big, fat cat I have for everyone, a big, fat fortune cat.

Actually, it’s especially good for attracting wealth in the Year of the Dragon. It’s a small tea pet, sitting in someone’s house bringing wealth. Yes, if you place it facing the window or the door, it helps in attracting wealth. It’s like a little god of wealth for the house.

Everyone knows some facts about the god of wealth. Let me interject, next to your table there’s a small celadon gourd. It’s also for attracting wealth, right Attracting wealth, that’s right. The gourd, from its pronunciation, represents blessings and prosperity. If you have blessings, it usually means you have money.

Prosperity means you have a steady income coming in. So, that’s the combination of blessings and prosperity. Plus, if you add longevity, it becomes blessings, prosperity, and longevity. Yes, the gourd represents longevity: the a long neck, to it signifies longevity. It’s like having a bottle of blessings, prosperity, and longevity. This is very good.

This was specially made for us this year for a lucky few people. It’s both good and affordable. Our previous ones were too costly, several thousand dollars each to make. But now we’ve found ones that are good quality and affordable. It’s prepared for those who want to accumulate wealth this year.

The quantity isn’t much though. This kind of celadon and celadon grey pottery is especially good for attracting wealth. Let’s get back to the Yellow Wealth God and the treasure-spitting mongoose. So, this mongoose, when the Yellow Wealth God thinks it’s time to vomit treasures. he pinches its butt or back,

And it starts vomiting treasures. It’s adorable. But actually, we as mortals can’t go pinching it. Only the Yellow Wealth God can do that. It’s actually an energy of blessing. You can’t really pinch this mouse, it’s useless. It won’t spit anything. For us, you simply just worship it.

If the Yellow Wealth God thinks you’re a good person and should have some money, he might pinch the mongoose at midnight and you might become wealthy this month or this year. Thank you, Grandmaster, for the explanation! When the Wealth God also gives you wealth, nobody can stop it.

You will become wealthy, and it’s legitimate wealth, not ill-gotten. (Legitimate wealth is very important. Grandmaster just said that the Yellow Wealth God (is also the Northern Heavenly King, is there a connection between wealth and the north?) Yes, there is. Let me try and recall it, my knowledge is limited

And much of it is hearsay and my own conjectures. For example, take the vast land of China, consider, you two highly talented students, how many of the great dynasties had their capitals in the south? Very few. What about south of the Yangtze River? Hardly any Almost none. The only example is Nanjing,

But the emperors there didn’t last long before it changed to Beijing. There was a brief period in Hangzhou as well, but that was also short-lived. So, the famous capitals we know of – Xi’an, Luoyang, which are in the Henan region, and Beijing these three places have all served as capitals,

And for quite extended periods, all in the north. Why is it so for the whole of China? That’s what your question brings us to. My thinking is a bit unique. In Asia, with China as its main landmass, there is an energy field formed by a massive mountain range, known as the Kunlun Mountains.

In ancient Chinese spiritual practice and legend, Kunlun Mountain represented heaven. The peak of Kunlun was seen as the sky itself. Why do I say this? Think about it, the place where I lived in Qinghai has an altitude of over 1,000 meters.

It’s quite common to reach altitudes of 3,000 meters when you go further up the mountains. Consider where you live by the sea. Do you know its altitude? Vancouver, for instance, is at 0 meters, literally sea level. When you look at a car’s GPS and it shows a map,

It also displays the altitude, right? The highest hill we climb in the Vancouver area is just 200 meters. Our meditation center in this city is at 0 meters, level with the sea. A slight tide rise, and without seawalls, the sea would come flooding in. It’s what you might call a “zero height.”

Now, this concept of China’s Kunlun Mountains actually mainly refers to the larger region of the Tibetan Plateau. It considers the whole Tibetan Plateau as part of the Kunlun Mountains. Of course, in modern times, we look at a map and see different names like the Himalayas and so on,

But it’s hard to specify; there are so many mountains, right? But in traditional Chinese philosophy, the Tibetan Plateau is considered part of the Kunlun Mountains. Kunlun is not just about Mount Everest being the highest peak; it’s more than that. So, this peak gradually descends, passing through the provinces of: Qinghai, Gansu, Shaanxi, Henan,

And even further through Guangdong. The mountain range doesn’t end there. The energy flowing down from these mountain slopes travels across China, and into parts of Vietnam, and then where? It extends to Myanmar, and even as far as Malaysia, it’s all within the scope of the Kunlun Mountain range.

It’s like the flow of water down a slope, all originating from the Kunlun Mountains. Why does Myanmar have so many precious gems? It’s all due to the energy emanating from the Kunlun Mountains, being near the end of the mountain range where some of the essence accumulates.

So, if there’s essence at the end, is there essence along the way? Those fortunate enough find themselves living in a city or village along this path, might casually stumble upon a treasure. Of course, I’m referring to energy here. When you are at a point on the Kunlun Mountain range that enriches your energy field, you might find wealth or gain power.

The ancients also referred to this great energy field as the “Great Dragon Vein.” To become an emperor or to establish a capital city and rule over a vast place like China is not easy. Look, ruling for 2,000 years is a challenging feat. Europe, with its many countries, compared to China,

Which is just one country, has maintained its rule for 2,000 years – that’s not easy. What does it rely on? Feng Shui masters say it’s all about mastering the “Dragon Vein.” The founding emperor of the Ming Dynasty Emperor Zhu Yuanzhang, established his capital where? In Nanjing. Yes, in Nanjing.

However, after his fourth son rebelled and became emperor, the capital was moved to Beijing. Do you know how close Beijing is to Mongolia, who they were fighting at that time? It’s just a two-hour drive now, or three hours by horseback.

You know, the ancients used to say, “A king does not dwell in dangerous places.” Or “A king does not face dangerous places.” The king cannot reside in a dangerous place. Hence, his decision to move the capital met with opposition from everyone. How absurd it is,

To have the king fight on the front lines while also building a new capital there. At that time, there was a wise man, do you remember who? Yao Guangxiao, the divine monk Yao Guangxiao. He was knowledgeable in astronomy and geography. He was proficient in both Buddhism and Taoism.

He studied and found the dragon vein that was in harmony with the Ming Dynasty. He believed that to govern such a large country well, the dragon vein needed of that period, was in present-day Beijing. So he found this dragon vein, drew up plans, and designed the Forbidden City.

The entire layout and the mountain range behind it were all chosen based on the dragon vein. This dragon vein relies on the entire Kunlun Mountain range in the north. Therefore, people like Yao Guangxiao and I believe that in Asia, powerful energy is in the northern part of the earth.

The energy begins to decrease as you move south. For example, in North America, the north is powerful. What about South America? Although it is rich in resources, the countries are relatively more poor. Have you noticed that either there are drug traffickers, too many thieves, or nothing grows at all?

Therefore, a lot of good energy is in the north. This is also the case in Asia. Even more so in Europe, which is entirely in the north. Look at Africa, The Nordic region is even more rich. Therefore, the rich and auspicious powerful energy field is in the north.

So are you saying that the South isn’t prosperous? It is. Right, Master, I wanted to ask about this. Now, if you look at China, regions like Jiangsu, Zhejiang, and the southeastern coastal areas are even wealthier than the North. Hong Kong and Singapore are also very affluent, aren’t they? What’s the situation here?

Every region has its treasures. The fortunate ones will go and live there. It also has to do with the time and the people. Just like in the past, Su Dongpo was from the Song Dynasty. During the Tang and Song Dynasties. Guangdong, Fujian, the southern provinces were all wild lands.

That’s really how it was back then. They lived in trees, it was a poor area, not wealthy at all. It’s said that people from Guangdong can run on walls and roofs. They are generally thin, small, but not weak. Like monkeys, they can swing up into the trees, just like that. And we can’t say that now, or we’ll offend the people from Guangdong. (I mean back then, (not now. (Now there are fortunate people living there. So as Grandmaster just said, the fortune ones has gone and live there.) This fortune, the Feng Shui, it rotates. (I see.)

So, its energy is stronger in the North. So, you see, during the Ming Dynasty, how close were the Mongols to Beijing? They could attack at any time. But they insisted on building the imperial capital there. I think no matter who rebels,

No matter who becomes the emperor, they don’t want to die early, right? So why did Emperor Zhu Di dare to live there? If you can hold it down, then it is a true dragon vein. The key is that the person who came up with the idea convinced him.

This is the dragon vein, you just need to manage Beijing well. It will be good for all of China, facing south from the north. If you move to Nanjing, it will split within ten years. Living by the Yangtze River, it’s like being cut in two. Half of the country, cut in two.

Look at the capital in Hangzhou, Southern Song Dynasty. Didn’t it also not last long? The north was occupied by others. It’s like there’s a big ditch next to you. It forms a natural symbol of being cut in one stroke. The easiest way to break it is like this.

You control it from a distance, when you come to see it, the Yellow River and the Yangtze River are two giant dragons, with you in control of them. If you live right on the dragon, you are likely to be thrown off. Thank you, Grandmaster.

So the Northern Heavenly King has a lot of treasures. Then we should offer to the Northern Heavenly King at home. That would be magnificent. There’s usually a pattern, if last winter was really cold then the following year will be auspicious. If it’s warm, the next year won’t be good.

From an agricultural point of view, like fruits, grains, if it’s a warm winter, not too cold in winter, it’s called no harvest in summer, no harvest next year. If the winter is a bit cold, next year we will have a bountiful harvest. That’s right, it’s all about timing.

So, this cold energy from the north is actually very important. It signifies wealth. The arrival of the north wind brings wealth. OK, I understand, thank you Grandmaster for the explanation. Now let’s go back to the God of Wealth. He holds a treasure-spitting mongoose in one hand.

What treasure does he hold in the other hand? This is a type of fruit that only exists in India. It’s a kind of citrus fruit. Its name is quite long. It’s called the “Bi Jia Fruit.” Picasso? No, bi jia fruit. What’s the English name? How do you pronounce it in English? The Chinese is a lot easier to say. Chinese people are used to pronouncing simpler names. This fruit really exists, especially from a medical perspective. Actually, it has some medical benefits. The most important point that it has a significant effect on cancer. Anti-cancer properties. (Anti-cancer, wow, that’s great.)

It also has anti-inflammatory, fever-reducing, and helps hydrate the body. This is particularly evident. It also applies to respiratory diseases, like the common cold. It reduces fever and is anti-inflammatory. It has medicinal value. If you have a sore throat or a slight inflammation in your lungs,

Slice it and brew it in water to drink. It should be quite beneficial. Its appearance and skin texture are somewhat like a rough orange peel. It belongs to the citrus family. The Yellow Jambhala holds it in his hand. It’s not just for healing and health, but also has magical implications.

Mainly, it wards off evil. Oh, that’s important. From a divine energy perspective, it wards off evil. So, this kind of tree, in ancient India, this kind of tree, the tree of the this fruit, it was said in ancient Hinduism, that many gods live on this tree.

Humans and animals should avoid getting too close to the tree to relieve themselves. You should respect it, it’s a divine tree, inhabited by gods. So, who lives in it? The flowers of this tree, its fruits, and the bark, branches, and leaves in the trunk can all cure diseases. Especially some rare supernatural illnesses.

That’s right, it wards off evil. For example, its leaves, when crushed, produce a color that, when smeared on your head, can ward off evil. Right, then the fruit even more so. Carry a fruit in your backpack and it wards off evil.

Add a couple slices to water or drink the juice, wards off evil energies. It even fights cancer. But the emphasis here is particularly on warding off evil. This is too important. Symbolically, from a divine perspective, warding off evil is not its main function. What else does it do?

It is a treasure, it is a gem in itself. In the human world, this fruit is used as a symbol. It corresponds to the fruit of the treasure tree. But in reality, in the hands of the Jambhala, it is actually a great treasure. For example, it is like a super ruby.

And it can also ward off evil. It can energize those who lack energy. That’s the real treasure. It makes the timid strong. It strengthens the physically weak. It brightens the eyes of those with eye ailments. It comforts and strengthens those with heart discomfort. It enables those with need to have children.

It’s such a fruit that makes you stronger. This divine fruit. It’s so precious. Therefore, it can conquer all disasters, diseases, and pain. It can also reduce our fear, stress, greed, and so on. It has such functions related to Buddha. Any mental and spiritual ailments can also be avoided or helped.

So when you offer this Yellow God of Wealth. This fruit, has so many functions to protect everyone. Thank you, Grandmaster, for your explanation. Grandmaster, we see this thangka of the Yellow God of Wealth. He is stepping on a conch shell. Yes, what does this symbolize?

The Yellow God of Wealth is not just about giving wealth. Amongst his many stories, one says he will acquire treasures from the ocean to give to those who are destined. The ocean is symbolized with the shell. The ocean we have on Earth, many of the treasure associated with the sea come from shells.

Like pearls. They are all from hard-shelled animals. Like conches, some grow long like screws. This kind of snail grows easily. This wild pearl is very expensive. They are also found in scallops or similar shaped shells. It’s easy for it to grow what we call a real pearl, right.

So, in the sea, any creature with a large hard shell can easily produce pearls. These pearls are not cheap. They also have sacred and medicinal value. That’s how it is. Here’s a metaphor for you to understand. Treasures can be obtained from everywhere for those who are destined.

At this time, because He is the Heavenly King, there’s no need to go into the regular sea. Where is the Heavenly King’s sea? It’s the entire Universe, the Universe and the stars are his sea. He just uses this shell to represent it. You can understand this part.

Treasures can be obtained from heaven, earth, and the sea. That’s great, so this Yellow God of Wealth. He once heard the Buddha’s teachings. After hearing them, He suddenly became enlightened. The Buddha’s teachings are so compassionate. They allow so many people to hear the Dharma and achieve liberation. I want to make a vow,

I hope that in the future, I can use my ability to bring wealth to everyone. With this ability to bring wealth to everyone, I can help those who want to practice the Buddha’s teachings and awaken. Help those poor and destined sentient beings to gain wealth, health, prosperity, and longevity.

He wished that those learning Buddhism would not be hindered by poverty in their journey to enlightenment. Thus, he vowed to provide for the poor. He also wished to help the second group of people who want to learn Buddhism and become enlightened, to be more affluent.

He didn’t want them to be delayed because of a lack of money. So, he came to help everyone. It’s great, helping those who study Buddhism, helping the poor and kind. He said, especially, you can be poor, but if you are a very kind person, I will help you.

Moreover, he not only allows us to gain wealth but also wisdom, as Grandmaster just mentioned, as well as health and longevity. It’s really great. The merit of the Yellow Jambhala is immeasurable. If you sincerely offer to him, you will get all these wonderful things. It’s really great. Grandmaster, when you were in Tibet,

Did the Yellow God of Wealth also have a mantra? Because when I was there, there weren’t many people doing business, so I didn’t hear this mantra often. Sometimes, when I heard it, I didn’t know which mantra it was. Because there lots of mantras in Tibet.

Every deity and Bodhisattva has a mantra. At that time, I remember, it seemed to be called something like “Jambhala…” I remember an old lady. There was an old lady who went to pray and prostrate, she was reciting this mantra. When she was reciting, I think it had “Jambhala,” in it.

I didn’t remember the other parts. But in order to teach everyone today, I looked up this mantra, the correct way to recite it. Would you like to learn it? The Yellow God of Wealth made a vow, he wants to give us wealth, health, and wisdom, we need to make offerings and chant.

This is the heart mantra of the Yellow Jambhala. As soon as you recite it, the Yellow God of Wealth will hear it immediately, receive it, and he may come to help you. If you are very kind. We are kind, Grandmaster. Actually, it’s quite simple, this mantra is very simple.

“Om Jambhala Zalen Draye Soha.” Oh, that’s it. That’s it. It’s really simple and easy to learn. Let’s read it once, Om Jambhala Zalen Draye Soha. Got it. What does it roughly mean? Actually, it’s best not to explain when you recite a mantra. My master taught me in the past.

A mantra is a specific symbol and Dharma sound. Don’t dissect it like a scientist. If you dissect every word, it’s not good. Don’t attempt to break it into bits to understand. If you chant this, you will get rich. The Yellow God of Wealth will love you.

Actually, you will prosper as soon as you chant it. Chant and you will prosper. Let’s chant it twice more. Om Jambhala Zalen Draye Soha. Okay, after you sincerely chant it, the Yellow God of Wealth will know. He’ll say, “These people are blessed, let’s give them all the wealth.”

Some people’s fortunes in the Dragon Year has already begun to increase. Pay attention to your feet when you walk these days. If you see any jewels, they’re yours. Our viewers are saying, “Received!” “Thank you, Grandmaster, we’re grateful for Grandmaster’s Dharma teachings.” Grandmaster, we also have the thangka available on Ci Bei Yin now.

The thangka of the Yellow God of Wealth is particularly exquisite, truly beautiful. Today, Grandmaster taught us this mantra. When we make offerings and chant this mantra, we can connect with the Yellow God of Wealth. We’ll receive his protection, because many people say the economy is not so good this year.

Plus the pandemic in the past three years. The economies of all countries are in recovery. So at this time, many people are short of money. During this time, for everyone to have the chance to receive blessings from all three of our wealth gods, their protection and help,

Everyone will get rich sooner, and money will not be scarce. I also have a vow. We discussed it among ourselves. The Jambhala we printed is so beautiful. Very exquisite and with great blessing powers. The Yellow Jambhala, We printed two sizes, large and small. Because the printing cost is quite expensive,

This is not ordinary paper. This is a special material like a credit card. It costs a bit more. After discussing amongst ourselves, I’ve decided to print 200,000 of these small ones to giveaway to all of our viewers and friends. This small one is the giveaway one. Thank you, Grandmaster!

If you wish for a bigger one, you will need to purchase it. The printing cost of these cards are all very high. We will have it at our Meditation Centers everywhere. Everyone can go to your local center to get this small for free. The large one costs a little money.

I hope you can find time to chant the mantra of the Yellow Jambhala. May he give you guidance, may you be blessed with wealth. I’m so grateful to Grandmaster. I believe in carrying this with me, or place it in your car, or in your office.

It will also help you to prosper earlier, and bring you good luck and peace. Received, thank you, Grandmaster. It’s best to put it in your wallet. Grandmaster, if we carry this item with us, can we put it in our pockets? Usually keep it in the jacket.

If it’s on the body, it’s the jacket pocket. Don’t put it in your trouser pocket. You should have a respectful heart. If you’re not respectful, try not to carry it, because it’s not good. Because the spirits love people, you will receive some good luck.

If the spirits are annoyed, it will cause trouble, I won’t go into detail about this. Alright, thank you, Grandmaster. Grandmaster, our online viewers are also writing a gratitude letter. And they saw the large thangka of the Yellow God of Wealth on the wall behind you.

They think it would be perfect for businesses, offices, factories. Trading companies, it’s so suitable, so auspicious. They also want to hang one. Some people have large houses, the larger one can bring even more luck. It’s New Year, could we ask the Grandmaster to give everyone the opportunity

To get the large thangka of of Yellow Jambhala? Actually, this smaller one should be enough, right? It’s different, some businesses have large shops. When he hangs it, he’ll think about Grandmaster’s blessings, and the splendid Yellow Jambhala. The whole shop is filled with Buddha’s light. Really, it’s so beautiful and magnificent

Seeing it in Grandmaster’s background, it’s really beautiful, truly exquisite. When I felt the need for this, I asked our designer to draw it, it took two months. This was not easy. We didn’t prepare for this in advance though. The viewers requests are very sincere,

We can make a small amount of large prints available. For those who really need it. Gratitude to Grandmaster If it’s a larger model like this, let’s set the number to 180 copies. Only for those who truly need it and want it. Gratitude to Grandmaster I see someone just sent me a private message

Saying to want to offer a Yellow Jambhala statue home, but CiBeiYin has run out. There aren’t any physical statues of Jambhala left on there. Grandmaster has provided opportunities to gild the statue of the Thousand-Armed Guanyin Bodhisattva and the Medicine Buddha and the Earth Store Bodhisattva on our Bodhi Meditation College website.

Giving everyone an opportunity for such a blessing, Grandmaster, can we also have a chance to gild the golden statue of Yellow Jambhala? Through sincere offers, we can ensure our safety and good fortune. Because we have also learned from the Earth Store Sutra that why we must perform meritorious deeds ourselves

To truly reap these benefits. Grandmaster has given us so many auspicious blessings today Many of our viewer also wish to have this kind of chance. Grandmaster, this seems to be in high demand. We just talked about the Civil God of Wealth, and the Military God of Wealth.

It seems like these are all related to business. Everyone needs to offer to if they want to protect of generate their business wealth. But when it comes to the Yellow Jambhala, everyone needs him. Because I haven’t taught about this so openly before, I didn’t prepare that much.

What you two are saying seems quite reasonable. We represent the needs of the viewers, Grandmaster. Grandmaster can consider it a bit. Let me think. Thank you, Grandmaster. I hope we can bring some help to everyone. Then let’s continue learning about offering to the God of Wealth. Grandmaster, I have a question.

I’ve heard some examples from the Grandmaster before. When making offerings, we offer to Guanyin Bodhisattva and others. There are thieves and fraudsters who also come to worship Buddha. After hearing this today, there are so many internet scammers now, what if they also come to worship the three gods of wealth?

They hope they can succeed in their scams and make a fortune. Grandmaster, does everyone who worships these gods receive their protection? No, because whether it’s the Yellow Jambhala, or Lord Guan, the Military God of Wealth, or even if it’s Fan Li, the Civil God of Wealth, they all share this common characteristic,

They are of noble character and morality. So, if you are compassionate and kind-hearted you will receive blessings and wealth. If you attempt to deceive, defraud, or steal or engage in corrupt and illegal activities I believe these three Gods of Wealth will not bless you. They might even expose your problems sooner.

At least they won’t bless you. It blesses the kind and good-hearted people. So, if we want to get rich, we need to have the right mindset. Engage in legitimate business, don’t think about deceiving others. Or as Grandmaster said, Learn from Lord Guan’s spirit of loyalty, benevolence, and bravery.

Learn from Fan Li, be genuine and return to simplicity. Learn from the compassion of Yellow Jambhala. This is truly our wish. To help all the poor and kind beings So when we are offering what’s more important is that we need to learn to become such a person. Yes.

Thank you, Grandmaster, for your guidance. Today we learned about the three Wealth Gods. Now, we might think that viewers all want to become A person as loyal, benevolent, and brave as Lord Guan. They all want to be wealthy and wish for their wealth to be safe.

And then, the time for the New Year has come again. I also wish to ask Grandmaster to give all the viewers such a blessing. Alright, everyone join in with me, let’s chant the mantra of the Yellow Jambhala. My intention is to bless everyone, while representing the Yellow God of Wealth.

When reciting the mantra, it represents these Gods of Wealth. They are all included in this. I hope all of us who hear this Yellow Jambhala’s heart mantra can make a fortune in the New Year. Received. Bask in great fortune. Received Be economically prosperous Received. Om Jambhala, follow along. Om Jambhala Zalen Draye Soha.

Wishing everyone great fortune and wealth in the New Year Received May all your wishes come true, auspiciousness Received Thank you, Grandmaster. Grandmaster! Look over there, The God of Wealth has also arrived at our set, The God of Wealth has come to send us blessings. The New Year is almost here.

Happy New Year to everyone. Happy New Year. Wishing everyone good fortune and great wealth. Wishing you prosperity, the God of Wealth loves you Received, received. Very interesting. So happy. Grandmaster speaks of the God of Wealth and he comes. The God of Wealth has arrived before I could finish my mantra.

That was too fast, it’s like a wish come true. Thank you, Grandmaster, I learned a lot today. We’re are truly grateful for the chance to offer to Yellow Jambhala. Alright, let’s move on to the next part. After all, the New Year is just around the corner. Our upcoming livestream schedule. Alright.

Yes, our next livestream On the second day of the Lunar New Year, The second day of the Lunar New Year, February 11th in North America time 6 PM Vancouver time, What about Taipei time in Asia? It’s 10 AM on February 12th,

Grandmaster previously said, from the first to the fifth day of the Lunar New Year, We will host several live sessions for disaster relief and fortune enhancement, To provide fortune and face readings for everyone, Wow, I’m really looking forward to it, This is what everyone is most excited about. Alright, alright. Thank you, Grandmaster.

Between the second and the fifth day of the New Year. Yes, there will be several episodes. Everyone should keep an eye on our announcements. Okay. To those who want a reading, (Yes.) they just need to fill out a form. Yes, this fortune-telling registration form. Especially your date and time of birth,

You must tell me. Yes, you also need to provide your own photo, from the front angle, side angle, and 45 degrees. Yes, lift your hair and expose your forehead. When you see this form, there are instructions on this form to follow. But what I hope is All of our viewers and friends,

You need to have a strong heart. If you want to have your fortune told, this includes myself, we all want to listen to the good things. But let’s say. if by any chance, in your fortune, there are some bumps in the road, if I don’t tell you, I’d be failing the heavens,

And failing you. So, don’t be angry or upset is the answer is not what you expect. You should accept it with joy. Let’s think about how we can solve this problem. You can’t just get upset when things don’t go smoothly or are less auspicious than expected. It’s not beneficial for your destiny.

Actually, we ask Grandmaster to help us read our destiny. it’s about resolving, enhancing luck, and warding off disasters, right? Such a rare opportunity. Not many people have a perfect destiny. That’s right, there are always some bumps in the road. But after asking Grandmaster to read it, Grandmaster will help resolve it.

Let us pass through safely. This is the ultimate goal, right? Another thing, you provide us with your personal information, it would be best if you also have photos you’ve taken in the past few days. Such as photos of your face, photos of your palm, Show me these from both the front and side,

This way, what I tell you might be more detailed, Yes, it’s like this, but when you send your request, you should be ok if we want to make it public. If you don’t like what you hear and end up asking for your part to be removed, but it’s been broadcasted live.

So it can’t be removed, right? We can’t remove it. So you need to be mentally prepared for this. Unless in special circumstances, for example you say, “Don’t publicize my photos.” We will act accordingly if necessary. If we talk about case studies in fortune-telling, there would be about five or six people per session.

That’s it. We have now received over two hundred requests. So, we just randomly select a few from them. So, if you want to have your fortune told, If you feel the necessity to do so, please continue to fill out the form, we hope to select you.

The purpose is not to expose the shortcomings in your fate. But to resolve the disasters and sufferings in your fate. Yes, thank you, Grandmaster. Thank you, Master. Good, good. We also have a New Year’s prayer list for the New Year. We announced it last time.

Yes, we are also very grateful to the Master. For those of us with wishes. We will present all your wishes before Buddha. Together, we receive the blessings of the Buddha’s light, right? There are many such lamp offerings for the New Year. The Pacify the Tai Sui Light Offering.

Everyone should seize the opportunity as needed. To do such a thing before the coming year. A fortunate merit, may the coming year bring good luck. There’s also one more thing. If I choose to talk about your fate or fortune, if within it, there are obstacles or unfortunate areas,

I will do my utmost to help you resolve this. Moreover, helping you resolve them is all free of charge. Unless it’s in your destiny that you must lose some monetary value in oder to pacify the situation. Then, if it’s destined in the fate…

Under normal cases, I will help you resolve it for free. It’s like this. A sincere and kind thought. So, don’t hold too many reservations. Gratitude to Grandmaster. Some treasures displayed on Grandmaster’s table today, if they are not yet available on the Cibeiyin website, please contact our customer service.

Those destined will naturally receive them, the treasures that suit you, Some treasures are very precious. Look, this porcelain vase and the Heavenly King are both from the Ming Dynasty. They are several hundred years old and have a gain spirit in their own way. Like the porcelain vase during the New Year,

Can gather wealth and dispel negative energy. Both are excellent dharma instruments. They have been around for hundreds of years and are spiritually awakened. Not to mention the Heavenly King, the God of Wealth. Both the God of Wealth and the Heavenly King. If there’s some bad luck in your home,

Just place this here, light an incense stick. The evil entity will then flee. The Buddha’s light illuminates all. And then wealth and good fortune will come. Yes, that’s right. Indeed, this is a very rare artifact. And he’s holding a tower. Like this Qing Dynasty’s God of Wealth in yellow.

Its carving and casting are even more exquisite. Wearing this kind of golden armor. This is what the Heavenly King is wearing. But its armor is made particularly realistic. They are all three-dimensional. Very mighty. Very realistic and true. Such a mighty and brave image of a deity.

Yes, so it’s quite rare and precious, right. Well, I guess that’s about all I have to share with you today. Yes, so I think it’s about time to say goodbye to everyone. Do you have any questions? None, right? Lastly, I wish everyone auspiciousness and happiness. Received. Stay healthy. Received. Long life and prosperity

Received. May all things go well and smoothly in the New Year Received See you in our next livestream Thank you, Grandmaster.

人人都想大富大貴，那如何才能得到財神爺的眷顧呢？
財神爺有多種形象，今天就來給大家介紹：文財神、武財神和黃財神！
💰要想學到致富的秘訣，一定收看本期直播！

◎ 2024安太歲祈福
https://www.puticollege.com/offerexpress/0

◎ 塑菩薩金身，為新年祈福
https://www.puticollege.com/gildingexpress/0/69

◎ 2024 春節開運優惠
1. 單筆訂單滿額，獲得金菩提宗師加持，2024龍年開運母錢
2. 迎請唐卡、墨寶一幅，贈送《龍》字畫

以上活動即日起至2024/2/18日止
https://www.cibeiyin.com/tw//#

00:00:00 大富大貴的秘訣 得財神爺眷顧 | 財神爺駕到 快接駕 | 直播

◎ 武財神：關公
00:02:37 武聖關羽的出身
00:13:25 三國演義：關羽的忠義傳奇
00:37:50 關公如何變成武財神？
00:46:29 關公形象與五行生財有關？

◎ 文財神：范蠡
00:54:14 首次創業：范蠡輔佐越王成就霸業
01:04:25 二次創業：范蠡的齊國致富之路
01:13:56 三次創業：范蠡賣馬

◎ 黃財神：北方天王占巴拉
01:21:45 藏傳佛教中的大財神
01:32:44 發財與北方的關聯？
01:50:36 什麼人適合供奉黃財神？
01:52:26 黃財神心咒：祈求財富的方法

02:02:28 品行不佳，拜財神也會靈驗嗎？
02:05:02 宗師加持：誦念黃財神心咒

◎ 春節開運法物
https://www.cibeiyin.com/tw/events/lunar-new-year-promo/

◎ 算命解籤報名表
新的一年如何消災祈福？只要來信報名，
就有機會獲得金菩提宗師解籤開示，讓來年遇難呈祥！
https://registerfront.azurewebsites.net/event/31

◎ 2024春節佛前祈福報名表
在新年將來臨之際，送給親友一份祝福，祈請佛菩薩的護佑與加持！
https://registerfront.azurewebsites.net/event/32

◎ 下期直播預告
台北時間 2月12日 10:00am
溫哥華時間 2月11日 6:00pm

※ 馬來西亞地區：僅限非穆斯林

#金菩提 #金菩提宗師 #菩提禪修 #財神爺 #財神 #文財神 #武財神 #武財神關公 #黃財神 #黃財神心咒 #文財神范蠡 #財神爺駕到 #誦念黃財神心咒 #武財神關聖帝君 #武財神關羽 #武財神關老爺

【相關連結】
金菩提宗師官方網站：https://www.jinbodhi.org/
菩提禪修官方網站：https://www.puti.org